Ebook Free Fragments (Penguin Classics) (English and Greek Edition), by Brooks Haxton
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Fragments (Penguin Classics) (English and Greek Edition), by Brooks Haxton
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Review
"Heraclitus's fragments come to us like sparks off an anvil. . . . a luminous translation." (Nicholas Christopher)"Breathtaking." (Richard Howard)"A pellucid and informed translation." (Rita Dove, The Washington Post)
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About the Author
Brooks Haxton's poetry translations include Dances for Flute and Thunder: Poems from the Ancient Greek, which was nominated for a PEN translation award, and Victor Hugo's Selected Poems for Penguin Classics.James Hillman has written more than twenty books, including The Force of Character, Re-Visioning Psychology (nominated for a Pulitzer in 1975), and The Soul’s Code, which debuted at #1 on the New York Times bestseller list in 1996. He is an internationally renowned lecturer, teacher, and psychologist and has taught at Yale, Syracuse, and the University of Chicago. Born in New Jersey, Hillman now lives in Thompson, Connecticut.
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Product details
Series: Penguin Classics
Paperback: 128 pages
Publisher: Penguin Classics; Bilingual edition (October 28, 2003)
Language: English, Greek
ISBN-10: 0142437654
ISBN-13: 978-0142437650
Product Dimensions:
5.1 x 0.3 x 7.8 inches
Shipping Weight: 4 ounces (View shipping rates and policies)
Average Customer Review:
3.6 out of 5 stars
20 customer reviews
Amazon Best Sellers Rank:
#91,717 in Books (See Top 100 in Books)
This particular edition, as others have made clear, is insufficient for the reader looking to understand Heraclitus. For those just entering the pre-Socratic realm, it is dangerous. If the reader is unfamiliar or uncomfortable with the ancient world (especially Greece), this edition would constitute a grave error. I cannot attest to the Greek provided in addition to the English (its accuracy as would be judged by scholars in the field), so I limit my remarks to the translation, the Translator's notes, and the introduction.The edition smacks of a trendy-dogmatic approach that is neither honest to the subject nor the ideological disposition at work. The introduction by James Hillman emphasizes a constricted view of the subject from the onset. The reader, already primed by this incompatible perspective, is then given an adaptation. This adaptation-approach is undertaken by the translator to 'freshen up' the original and increase its accessibility. Unfortunately, it merely continues to corrupt Heraclitus' fragile remnants. For example, the first fragment page translates 'Logos' as the Christian Biblical 'The Word'. John the Baptist is centuries removed from Heraclitus, who is quite an outlier even amongst ancient Greek thinkers. It is disrespectful, confusing and ahistorical--taking liberties such as this promotes a total loss of a work's identity, regardless of whether or not John the Baptist shared the literal sentiment. Some of these liberties in translation appear in the notes, but others do not.While there are derivations and flights of fancy, they are all--like the example above--blatantly obvious to those familiar with Greek literature and/or familiar with the spurious offspring of Nietzsche and Heidegger and Carl Jung.Heraclitus, in short, doesn't need sprucing up. The Fragments aren't improved by a psychologist's ruminations. Heraclitus speaks for Heraclitus, without being soiled by an extra-serving of modern baggage/bias.
I was a bit underwhelmed by "Fragments", which is not only a slim volume to start with but also consists of the text in Greek on facing pages. I have no doubt that Heraclitus had a revolutionary way of looking at the world 2500 or so years ago, but now it reads a bit like a watered-down cross between Marcus Aurelius and Ecclesiastes. Of course, this may well be a result of the translation (which has received plenty of criticism from reviewers who appear better informed than me) - I raised my eyebrows when the foreword described this as a "deconstruction", and raised them again when I noted that "character is fate" had become the decidedly less forceful "one's bearing shapes one's fate".Five stars if you really want to brush up on your Ancient Greek, and four stars if you have been waiting for the postmodernist interpretation of Heraclitus (I guess someone out there has been). For the rest of us, three stars. There is still some thought-provoking stuff in here, but if you are looking for an introduction to Stoic thought you are much better off with Meditations (Penguin Classics).
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The physical book was good PC quality but the translation is worthless. I do appreciate the greek text though.
The translation of the fragments is a bit too "free". Not as close to the original as it could easily and profitably be. Overall a good effort in making Heraclitus accessible to a wide audience.
This book does contain some interesting verses, some of which seem to reflect Heraclitus' relation to spiritual influences or forms of ancient belief. This book might be great for a Greek scholar, although I doubt they need two editions.I found it to be surprisingly short, which disappointed me. A creative staff would just make it up, and publish edition after edition to make it fleshed out and authentic. I guess that's against the rules. So we're stuck with the original, supposedly.I found the following link to be more helpful about Heraclitus: 52 Heraclitus Quotes:http://www.goodreads.com/author/quotes/77989.HeraclitusThese quotes available on the web are much more inspired. I guess they come from other Greeks' second-hand accounts of Heraclitus.
Great book!
Deep insight...just wish I had a more basic translation
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